Saturday, January 18, 2020

Date Fixed For Burial Of Nnamdi Kanu’s Parents


Breaking: Nnamdi Kanu To Storm Nigeria For Parents' Burial
Nnamdi Kanu‘s parents late HRH Eze Israel Okwu Kanu and his wife late Ugoeze Sally Nmeme Okwu-Kanu will be buried on Valentine’s day, Friday, February 14, 2020.
Naija News reports that this was disclosed by Prince Emmanuel Okwu Kanu, the youngest son of the late monarch on Monday while addressing members of the Indigenous People of Biafra (IPOB) from Isiala Ngwa local government area of Abia state who paid the family a condolence visit.
Addressing the IPOB members, Prince Kanu said that the death of his parents proves that Biafra has come.
His words: “Death is a natural phenomenon awaiting every living thing, my father use to tell me same thing while he was still alive.
“Death is a natural phenomenon awaiting every living thing, my father use to tell me same thing while he was still alive.
”However, every one of us must have it in mind that this is the last sacrifice. After the deaths of my parents, so many things began to happen. Things that were difficult initially became so
In all, I am praying to our fallen heroes and heroines to join forces with my parents towards the struggle, while we that are living do same.
“Biafra has come, because, after the death of my mom, I had that conviction then followed my dad. Then I knew that it is complete, because I can attest to the fact that there have been a lot of improvements in the struggle since their deaths.
“Their burial date has been fixed, and it’s on 14th February. We had it captioned ‘Saints Kanu, The Lovers Burial,’ Prince Emmanuel concluded.
Naija News recalls that Eze Kanu’s death was confirmed by the traditional council of his community led by Edward Ibeabuchi in December 2019, four months after his wife, Ugoeze Sally Kanu, died in Germany.

IPOB To Back Operation Amotekun – Nnamdi Kanu

Nnamdi Kanu Sends 'Strong Message' To British Govt Over Biafra

The Leader of the Indigenous People of Biafra (IPOB), Nnamdi Kanu, has vowed to support the newly established South-west security outfit, Amotekun.
Naija News reports that governors from Oyo, Ogun, Osun, Ondo, Ekiti, and Lagos States had in Ibadan, the Oyo State capital established the security outfit.
They explained that Amotekun was established to tackle the issues of insecurity in the Southwest.
But the Attorney General of the Federation and Minister of Justice, Abubakar Malami, had asked south-west governors to disband the security outfit.
He said that no other authority at the state level, whether the executive or legislature has the legal authority over defence.
“The setting up of the paramilitary organization called “Amotekun” is illegal and runs contrary to the provisions of the Nigerian law.
“The Constitution of the Federal Republic of Nigeria 1999 (as amended) has established the Army, Navy and Airforce, including the Police and other numerous paramilitary organisations for the purpose of the defence of Nigeria.
“As a consequence of this, no State Government, whether singly or in a group has the legal right and competence to establish any form of organization or agency for the defence of Nigeria or any of its constituent parts,” Malami said.
In a statement through IPOB spokesperson, Emma Powerful, Nnamdi Kanu praised South-west governor for setting up the security outfit.
Kanu said: “The final and definitive stance of the Biafran people is that IPOB will support Operation Amotekun with all our might.
“Regardless of the history of politics of treachery that may have existed between the East and the West in the past, our leaders have sworn to work with this generation of Yoruba leadership with the likes of Pa Ayo Adebanjo, Yinka Odumakin, Femi Fani-Kayode and Omoleye Sowore at the helm.
“I will support this generation of Yorubas that setup AMOTEKUN. IPOB will work with them. If they want one million men, I will give them to make sure the Fulani Caliphate murderous expansionism is stopped. We will support the Yorubas in all forms and by every means necessary. To hell with the Fulanis.
‘IPOB will back AMOTEKUN Security Outfit. AMOTEKUN is not going anywhere. They are here to stay and IPOB will support them’.

Buhari Fighting War Against Igbo In Nigeria – Nnamdi Kanu

Biafra: Buhari Fighting War Against Igbo In Nigeria - Nnamdi Kanu
The leader of the Indigenous People of Biafra (IPOB), Nnamdi Kanu, says the administration of President Muhamadu Buhari is still fighting a war against the Igbo people as if the Nigerian Civil War has not ended.
Naija News reports that Kanu made this statement during the live broadcast on Radio Biafra on Wednesday, January 15, to mark the “Biafra War 50th Anniversary.”
This online news platform understands that the IPOB leader said in the eyes of President Buhari and those in the seat of power in Aso Rock, the Nigerian-Biafra war has not ended, as “they are still fighting it with their dehumanising treatment against the Igbo.”
Kanu lamented that: “The level of conspiracy, hatred, and destruction unleashed on the things cherished by Biafrans by the current administration are unspeakable, unacceptable and uncondoneable by any peace-loving section of the country.”
The IPOB leader, however, stressed that even in the face of the maltreatment of Igbo, “without apologies to anybody or group, we are the best of the best and finest of the finest you can find anywhere in the world. I say this without apologies to anyone or group.
His words: “The war against the Igbo has not ended. The current administration in Nigeria is still fighting the war against the Igbo as if the Civil War has not ended.
If the war of genocide against Biafrans has ended, why are Igweocha, Warri and Calabar seaports not opened? Why is Onitsha River port not functional? If the war has ended, why is there no international airport in the whole of Biafraland?
“If the war has ended, why does the Federal Government still station roadblocks across Biafraland and why are they still militarising Biafraland?
“Why is the government supporting the herdsmen to rape our old mothers and daughters across Biafraland?”
Meanwhile, Nnamdi Kanu is leading a group (IPOB) seeking secession from Nigeria. The group has since been proscribed by the Federal Government of Nigeria led by President Muhammadu Buhari.

Nnamdi Kanu Explodes Over Hope Uzodinma’s Emergence As Imo Governor

Biafra: Nnamdi Kanu Explodes Over Hope Uzodinma's Emergence As Imo Governor

The leader of the Indigenous People of Biafra (IPOB), Nnamdi Kanu, has condemned the emergence of Hope Uzodinma as the Executive Governor of Imo State, saying the former senator is allowed as a governor “we are finished as a people.”
Naija News reports that Kanu made this statement during a live broadcast on Radio Biafra on Wednesday, January 15, to mark the “Biafra War 50th Anniversary.”
Naija News had reported earlier that the Supreme court sacked Emeka Ihedioha as governor of Imo state and affirmed Uzodinma as the winner of the March 9 governorship election.
Giving judgment on the election on Tuesday, a seven-man panel of justices in a unanimous decision, held that Ihedioha did not win the majority of votes cast in the election.
Justice Kudirat Kekere-Ekun, who read the judgment, ordered INEC to withdraw the certificate of return issued to Ihedioha and give a fresh one to his APC rival.
“The votes due to the appellant, Hope Uzodinma and the All Progressives Congress (APC) from 388 polling units were wrongly excluded from scores ascribed to them,” Justice Kekere-Ekun ruled.
“It is hereby ordered that Emeka Ihedioha, was not duly elected by majority of lawful votes cast at the said election. His return as the elected governor of Imo state is hereby declared null and void and accordingly set aside.
“It is hereby declared that the first appellant (Uzodinma) holds the majority of lawful votes cast at the governorship election held in Imo State on March 9, 2019, and has satisfied the mandatory constitutional requirement.
“It is hereby declared that first appellant, senator Hope Uzodinma is the winner of the governorship of Imo State held on March 9, 2019.
“The certificate issued to the first respondent (Ihedioha) is hereby withdrawn. It is hereby ordered that the certificate of return shall be issued to the first appellant, senator Hope Uzodinma, forthwith and he should be sworn in as the governor of Imo State,” the judge added.
Reacting to the judgment during a live broadcast monitored by this reporter, Kanu said: “If we allow Hope Uzodinma we are finished as a people, we must not allow Fulani to dictate for us from Abuja, allow Imo people to decide.
“Fulani needs to control who controls you, hence the need to bring in Hope Uzodinma.
“If IPOB allows this gibberish in Imo State then they will circulate it to every state. So IPOB cannot allow it, Hope Uzodimma cannot rule Imo, rather call for a fresh election let the people of Imo decide with foreign observers present,” the IPOB leader added.

BIAFRA : Nnamdi Kanu To Storm Nigeria For Parents’ Burial

Breaking: Nnamdi Kanu To Storm Nigeria For Parents' Burial
Barring any last-minute change, the leader of the Indigenous People of Biafra (IPOB), Nnamdi Kanu, will return to Nigeria for the burial ceremony of his parents, Naija News understands.
Naija News had reported earlier that Nnamdi Kanu‘s parents, late HRH Eze Israel Okwu Kanu and his wife late Ugoeze Sally Nmeme Okwu-Kanu will be buried on Valentine’s day, Friday, February 14, 2020.
This was disclosed by Prince Emmanuel Okwu Kanu, the youngest son of the late monarch on Monday while addressing members of the Indigenous People of Biafra (IPOB) from Isiala Ngwa local government area of Abia state who paid the family a condolence visit.
Confirming the said date in a statement on Friday, January 17, IPOB spokesperson, Emma Powerful, who also represents Kanu, said the burial would follow the normal burial preparation, according to the custom of the land.
Naija News reports that the IPOB Spokesperson, however, refused to disclose the security arrangements put in place for the burial in view of its sensitivity.
His words: “The burial of our leader’s parents burial will be 14th of February 2020.
We are not going to disclose our security arrangements because they are much enemies who wish to destroy or destabilize every effort made for the successful burial of the father and mother of our leader
“IPOB is on ground and nothing will change our resolve to protect the environment.”
Speaking though the IPOB spokesman, Kanu stressed the resolve of the group to maintain peaceful approach to their struggle for the actualization of Biafra republic.
“We are peaceful and will maintain it to last point. But nobody should try IPOB,” he insisted.
Naija News recalls that Eze Kanu’s death was confirmed by the traditional council of his community led by Edward Ibeabuchi in December 2019, four months after his wife, Ugoeze Sally Kanu died in Germany.
Kanu, who has been on exile, resurfaced in Israel in October 2018 but since then, the IPOB leader has not visited Nigeria where he is facing trial on treasonable felony brought against him by the Nigerian government.
However, due to the burial of his parents, there are indications that Kanu will return to Nigeria to pay last respect to his parents.
Meanwhile, Nnamdi Kanu is leading a group (IPOB) seeking secession from Nigeria. The group has since been proscribed by the Federal Government of Nigeria led by President Muhammadu Buhari.

50 years after: Deaths, famine could have been avoided with better communication – Lekwot

Image result for Biafra, 50 years after: Deaths, famine could have been avoided with better communication – Lekwot
January 15, 2020 was the 50th anniversary of the end of the fratricidal war in Nigeria known as the Nigerian Civil War. It was a war fought between the government of Nigeria and the secessionist state of Biafra from July 6, 1967 to January15, 1970. Biafra represented nationalist aspirations of the people of Biafra whose leaders felt they could no longer coexist with an alleged northern-dominated Federal Government.
Reportedly, the immediate causes of the war in 1966 included ethno-religious riots in northern Nigeria, a military coup, a counter-coup and alleged persecution of Igbo living in the North. Control over the lucrative oil production in the Niger Delta played a vital strategic role.
The Federal Government troops were said to have surrounded Biafra after more than one year of fierce fighting, capturing coastal oil facilities and the city of Port Harcourt. The blockade imposed during the ensuing war led to mass starvation. And during the nearly three years of the war, no fewer than 100,000 overall military casualties were recorded, while nearly two million Biafran civilians died of starvation. A former Military Governor of Rivers State, Maj. Gen. Zamani Lekwot (retd.), one of the soldiers who fought during the war, though as a junior officer then, tells SIMON UTEBOR about the war and how Nigeria came out of it
As one of those who witnessed the Nigerian Civil War, which ended in January 1970, how would you describe it?
Civil wars are wars fought by brothers – the Biafrans and Nigerians were brothers. We all attended the same military school; some of us were very good friends which means we knew the same strategies and tactics. Fighting a brother is very difficult but since political disagreements led to it, we had to take up the gauntlet. Having to face our brothers in battle was a very difficult situation but soldiers obey orders.
Nevertheless, that was why Gen. Yakubu Gowon (now retired), the then Head of State, declared it as a police action. So, we carried out our duties; it was unfortunate that many innocent people died on both sides. But the good thing today is that Nigeria is one and for the first time in history, there was no treason trial after the war. Some of the Biafran officers and other ranks were absolved into the system.
What was your experience in the war?
My experience is not different from other people’s experience. Seizing people and trying to defend yourself and all of that was a terrible experience but we are happy it ended. Some of us have bullet scars, some lost limbs, and some lost their lives. I cannot give you more details because it is against our convention to start putting experience in writing until at least over 100 years; that is the rule.
Do you think the war was necessary or should it have been avoided?
It could have been avoided if communication had not broken down. I was a junior officer then but we learnt that a meeting was called in Benin, the fourth area command. The Army had area commands; Benin was the fourth area command. If Chief Chukwuemeka Odumegwu Ojukwu (leader of the breakaway Republic of Biafra between 1967 and 1970) had attended that meeting, I think the war would not have broken out. Why? I learnt that northern political leaders were ready to go for confederation but Ojukwu did not attend, so the meeting did not take place, until a decision was taken to meet in Ghana in Aburi. Nigerians must have read what happened there.
It was believed that Gowon did not abide by the Aburi Accord that was why the civil war broke out, do you agree with that assertion?
Well, I can’t speak for Gen. Gowon (retd.). People can find out from him what the details are. As I said earlier, I was a junior officer then. But I read an interview in which Philip Asiodu said the late Alison Ayida and himself as alumni of King’s College went to Enugu to see Ojukwu and begged him to reconsider because going to war or seceding would not solve any problem and according to that interview, Ojukwu refused and told them that the regions would be dissolved.
The run-up to the war also contributed to it. The way the first coup was carried out with the killing of innocent people, followed by the reactions that led to more killings, poisoned the atmosphere; but if communication had not broken down and the benefit of the doubt was given, I think the war could have been avoided.
After the war, Gowon instituted the policy of 3Rs – reconciliation, reconstruction and rehabilitation – as part of the measures to heal the wounds inflicted by the war, but the people of South-East extraction, particularly the Igbo, feel that they are marginalised in Nigeria. Is the allegation of marginalisation justified?
I cannot answer that question because I have not discussed with any of my friends there. We are running a democracy in which there is freedom of expression, so if they are marginalised, we have to define the marginalisation because I know that some Igbo officers were reabsorbed into the military. Some of them were my friends and colleagues and there is no dichotomy between us, we meet and talk. Second, in my village, there are some Igbo traders buying and selling. Some of them marry our daughters, which is proper. This is the type of Nigeria we are aspiring to. As for the type of the marginalisation, is it political, is it economic, I don’t know, so I am not in a position to address the question properly and it should be channelled to the relevant quarters.
It is believed that some of the issues that propelled the civil war are still with us today. Do you agree with that?
Yes, the killings are across the board by bandits and that is an offshoot of keeping our borders open to all manner of people to come in. Somebody stated that the fall of Libyan strongman, Muammar Gaddafi, unleashed the mayhem we are seeing. The kidnapping, the killings are done by bandits who stay in the bush, attack villages, destroy them, loot whatever they can and kill people. It is a failure of our security system. If things were working the way they should, through intelligence, we should be able to know or have an idea of when a strike is about to take place so that preemptive measures could be taken. I am happy that the government has started doing something positive about it. For example, the closure of the borders is in order because our country has become a dumping ground for all manner of goods and shady characters and since the borders were closed, the killings and banditry appear to have gone down, so we have to rise to the occasion properly and jointly. If you step into any of our neighbouring countries, you will know they have law and order– security people will interview you, but here it looks as it’s free entry for all. So, getting our acts together is what we need in order to remove these unsavoury activities that are making life unsafe.
What in your view do you think were the immediate and remote causes of the civil war?
It is a political question. Ask the politicians. I have not given it a thought.
You have a strong military background and it is argued that Nigeria’s problems, including the war began with the first military coup and subsequent military interventions, do you agree with that argument?
The answer is yes and no. Yes, because of the way and manner the first coup was staged. The first coup was staged by some alumni of the University of Ibadan. Major Adewale Ademoyega (retd.) stated in his book, ‘Why we struck’, that the plan to stage the coup was hatched in UI when they were undergraduates. Since they wanted to stage a revolution, they decided to the use the military as the vehicle. So, when  Major Chukwuma Nzeogwu, Major Emmanuel Ifeajuna, Ademoyega and a few others staged their coup, they killed many innocent people, senior politicians, senior military officers and that disrupted the synergy and espirit de corps in the military. Before that time, we were one family. The British left us a very good legacy. Given the nature of our training, officer cadets or civilians drilling the military as ordinary soldiers came from all the provinces in order to reflect national character. Our training imposed on us the need to guard the whole country as our constituencies – no tribal differences, no religious differences – we regarded ourselves as one.
Of course, team work is the hallmark of the military profession.  So, that being the case, we were one family but when that coup took place, with the way and manner the killing happened, it disrupted the espirit de corps up to a point.
Two, the coup culminated in dissolving the regions, so the first coup dissolved the region. To the people who say the military started what is haunting us, I say yes, but subsequent military regimes made very serious efforts to restructure the country. For instance, the creation of states gave a sense of belonging to people in the nooks and crannies of the country. The local government reform was introduced by the military in order to create a third tier of the government and then the aim was to make sure resources were sent to them in order to have even development, but unfortunately, some governors are not doing justice to that philosophy, making local governments to be starved of funds.
This January makes it 50 years after the war do you think Nigerians learnt any lessons from the war?
Well, we have a few misguided persons making careless statements. Nevertheless, I believe that we have learnt some lessons. Those of us who took part in the war know what war is. No person in his senses can do anything without putting that into consideration, so I cannot speak for others, but I think some lessons have been learnt. Some good things have been done but what we have to accept jointly and severally is that God created us to cooperate with one another and respect the feelings of one another.
But it looks as if some selfish people put tribalism and religion as the primary things. Yes, these two things are very important, but we must have a platform from which we operate and that is one united and stable country.
Fifty years after the war, there is a general feeling that the Middle Belt and the Southern Nigeria are being reduced to the status of conquered peoples of Nigeria, how do you react to that?
We have a law in respect of federal character and there is a commission in charge. Nigeria is a very complex federation. Everyone cannot get everything they want. What people complaining are saying is that an attempt must be made to ensure equity and justice in everything we say and do and that is the responsibility of the people in power – if what has been happening that culminated in what is being said is because they are not aware. The time has come for the proper thing to be done in order to reduce the grumblings. Everyone likes to be respected and given their dues because life is short, therefore, equity and justice are required.
Japan and Germany bounced back from World War II to become economic giants, what do you think is really wrong with Nigeria?
Well, what is wrong with Nigeria is partly because of lack of vision; lack of objectivity. We have a large pool of educated and talented people and a serious effort must be made to put such people in a position of authority in order to bring about the correct vision and objectivity. There is no reason why what is happening in the country should happen the way it is happening, like insecurity. We have lived together for many years and we know what is right. What is required is the courage of our conviction to stand and do it. So, failure to do that is what has culminated in what people are talking about. We need dialogue and sincerity of purpose; I don’t mean just expressions but purposeful dialogue.
Are you recommending that Nigeria should engage in dialogue to resolve the issues affecting the country?
Yes. The people in authority must listen to what citizens crying out are saying. And that dialogue has already started. Over the years, we have had national conferences. The last one was in 2014 during which the recommendations of all previous reports were compiled and forwarded, and decisions were taken. Unfortunately, the current government has not done anything about it and the problems of the nation are growing from bad to worse. We are a divided country; many people are grumbling. Yes of course, no government can satisfy the needs of everybody but what is required is a concerted effort to do what is right. The best point of departure is devolution of power. As I have said the first coup dissolved the regions and everything was centralised.
Nigeria is a very large and complex country; if power is devolved in order to share between the federal, state and local governments, I believe a sense of belonging will be infused. When everybody participates, ideas will come from all directions and I believe the credible way forward will be found.
What do you think about decentralisation of power considering how much power the Federal Government has?
Look at security, for instance. We have a police force that is well trained but the problem is that they are too few on the ground given the size of Nigeria. Two, the tools they need for effective jobs are a far cry from what should be the case. Crime has gone digital, so fighting crime should also go digital. For instance, we hear that the bandits are well armed. If the people fighting banditry are not equal to the task, then there can be no solution.
The same national conference I was talking about recommended the creation of state police so that such police force can implement the state laws and organise the community police under the auspices of the governors who are the chief security officers because every nook and cranny has peculiar problems which people in Abuja cannot see. Of course, this state police creation recommendation is without prejudice to the Nigeria Police’s mandate to cover the whole country. So, state police, community police can gather information, intelligence and give to the police headquarters in Abuja. In neighbouring countries where they have law and order, that is what they do. If you step into their country, the gendarmes will be the first to get in contact with you to ask you questions. Since the Nigeria Police Force is adequately equipped, involving the state government at that level will make sense because the governors are the chief security officers in their states.
Whatever they do will complement what the Nigeria Police and other security agencies are doing. I have always maintained that traditional rulers must be brought in because they are the people in charge of the rural areas. Once we all work together, I believe that will go a long way to stem the current security threats facing the country.
There are fears that the state governors will manipulate state and community police. Do you believe so?
That will be neutralised with appropriate legislation. The rule of law is what makes things tick anywhere in the world because no human being, irrespective of their status, is above the law. So, once an appropriate legislation is enacted guiding everyone on how to behave, we will get over it.
What do you think about Operation Amotekun launched by South-West governors recently?
As far as I am concerned, it is a good idea because I read somewhere that it is meant to check the current banditry going on. The bandits hide in the forest and they strike wherever they like. I think their primary function is to gather intelligence through surveillance, so when something is going on, they report and the security apparatus at high level can now map a strategy to step in through preemptive action before damage is done. So coordination, monitoring and cohesion are required.
In other states, they have vigilantes. In the North-East, the hunters join hands with the security people in order to salvage the situation. So, I see nothing wrong with it because as I heard, the governors of the South-West put their heads together. I saw the launch on the television, the calibre of vehicles I have seen and the enthusiasm demonstrated by the people means a sign of good things to come.
But the FG has described it as illegal, what do you think about that?
Well, I am not a lawyer. I don’t know what “illegal” means. Is it that no law was enacted before they were inaugurated or what? The fact that they put their heads together to do what they are doing shows that they are filling a vacuum. If the federal might had spread to the area to know what was happening, then there would have been no need for Operation Amotekun. In other communities, they have vigilantes. So, whatever they are doing is to support the police and other security agencies, if nothing else, with information.
It is argued that during the regional system of government, Nigeria fared better than what it has become since that governmental structure was jettisoned. Do you think the regional structure is better?
That is correct because when we were schoolchildren, we saw an effective Native Authority Police. They were people that operated in the rural areas. No young person there misbehaved. The traditional rulers were very powerful – the peasants respected them. Each region had regional house of chiefs where the chiefs used to meet once in a while to extend views and advise the government. There was keen competition and economic scout between the regions. So, there was no fear of domination as we know today; a sense of belonging was infused to every nook and cranny. Of course, the regions then were not perfect – this issue of minorities was still there, which was why the Willinks Commission was published in 1958.
What do you think Nigerian can do to bounce back to reckoning and be respected by the comity of nations as one of Africa’s superpowers?
I believe in restructuring – restructuring means taking a second look at the structure in order to dot the i’s and cross the t’s. The 2014 national conference made some very fine recommendations because those recommendations were based on the recommendations of many other previous reports. So, what the government in power needs to do is to check the report and choose the ones they can implement. Devolution of power, for instance, is a good idea. For revenue allocation, the Federal Government takes the lion’s share whereas the local governments in particular are being starved of funds because some governors do not release their dues to them completely.
The creation of local government areas as the third tier in our governance structure was to bring government down to the grass roots. Another good thing about the conference report is that it recommended five per cent of revenue should be saved to develop minerals and there are minerals all over the country. Once that is done, job opportunities will be created, among other recommendations.
If the recommendations of the conference are adopted, they will seriously address all the problems facing us. Once we do that, the economy will pick up. The current embarrassing importation of things we can produce here like food items is what we should discourage. We are one of the largest oil producing countries in the world but we import the fuel we use. Our refineries are not functioning properly.
Do you think Nigeria is practising federalism?
I don’t think so. There is all manner of crises in the political parties; no internal democracy. Our elections have remained controversial – that should not be so. Voters should vote for whoever they want. Winner-takes-all syndrome cannot help us. Election is a mandate given to people elected by the electorate. When you lose an election, that is not the end of the world. Go home and re-plan but some people think that if they don’t win, hell will follow. That is not proper. Of course, part of the problem is the ignorance of the electorate. Our people are docile. Only they can make the politicians to behave. If the politicians misbehave, they should deal with him by using their signatures.

How I survived Asaba massacre –Archbishop Chukwuma

Biafra: How I survived Asaba massacre –Archbishop Chukwuma


The Archbishop, Enugu Anglican Province and Bishop of Enugu Diocese, Most Rev. Emmanuel Olisa Chukwuma is one of the very few that came face to face with death during the civil war but was miraculously saved by God during the Asaba massacre.
In this exclusive interview with Saturday Sun, Archbishop Chukwuma whose 66th birthday coincided with the 50th anniversary of the end of the Nigeria/Biafra civil war on Wednesday, January 15, narrated how his speaking of Yoruba language saved him from being wasted by the bullets of the Nigerian soldiers.
He regretted that the civil war seemed not to have taught Nigeria any lesson and warned the leadership of the country to look carefully and see that those things that caused the war over five decades ago are still much around in the country now. He spoke to GEOFFREY ANYANWU.
May we start by saying happy birthday to you Sir, how old are you and how do you feel today?
I thank God today, I am celebrating my 66 years sojourn on earth, incidentally it falls on the 15th of January, the date we celebrate this year, the end of the Biafra civil war. I feel very much emotional about it but thankful to God that we are alive after 50 years of the Nigerian-Biafra civil war, that we are at peace and at this my 66th  year of birth, I am also an Archbishop in the vineyard of God and alive, having suffered even the civil war and God brought me out to be what I am today.
Can you share with us your experiences during the civil war?
Well, that civil war started and no one could say initially what was the problem because we found that the whole thing started from the north where many of our Igbo people were killed, either that they hung their heads or have their legs chopped off and they were bringing them down to the east. We never knew it will grow from there because after the coup that took place in Ibadan, Lagos and other places and the disagreement between Odumegwu Ojukwu and others and Biafra was born and there was battle up to Ore and that of Ore was serious, we never knew it was going to come down and it was like the whole Nigeria against the South East, the Biafra people.
My own experience was that I was stuck in Asaba where I was born and by the grace of God experienced the war, we knew how the Biafra people were chased, when they passed through Asaba, they broke the Niger Bridge; [so] it was difficult for the Nigerian troop to pass and they were more or less caught up in Asaba.
My experience was that when they asked us to come out to sing One Nigeria, we came out and were singing opposite the present day Grand Hotel; that was where we were gathered and after that we were led to a place called Ogbesowe where they now separated the women from the men. I was among the men, that time I was about 13 years old or so and they thought that all of us were Biafra soldiers. The first thing they did was turning it into genocide in which many of our men were shot  and killed. By the grace of God I was able to escape by falling down and corpses falling on me. While that was on, I was crawling out in the night when one of them said “who goes there” and I was speaking Yoruba because I understood Yoruba and luckily the officer was a Yoruba man and he took me out and rescued me to the women side, from there in the night we were asked to pass through those people that were lying dead and we escaped into the village at Ibuzo side, specifically at Achalla and from there by the grace of God I was able to find my way back to my father’s official residence in Akure where he was praying that if God will deliver me from the civil war, he will offer me to the ministry of the church.
But I will say that it was a very fearful thing because many a times when we were in the bush, we saw the shelling falling down many places, our houses were destroyed, burnt, many property stolen and a lot of things were done. We found out that most of those people that really dealt with us were from Gongola, from Benue and that is why sometimes I feel that the blood of the innocent are dealing with the people in the North East and Benue because of the blood of the innocent that were shed at that time. So, it was a very terrible experience, we saw our brothers slaughtered for no reason, it was genocide and we will never forget that experience. So, I think the effect of the civil war for those of us who experienced it is still part of us and that’s why sometimes some of us get very much aggressive about what is happening today in Nigeria when you say to keep Nigeria one is a task that has to be done and blood were shed, people died and a lot of property destroyed. We never knew we could come back to what we are today and still finding things the way they are today with marginalization, with inequity and injustices going on. We just feel that probably that war has not taught us any lesson and I feel so bad about it.
When the war ended 50 years ago, it was said that there was no victor, no vanquished, but looking at what is happening in Nigeria today, is that a reality?
No, with the bitterness that is going on right now, I don’t think that there’s anything like that because if the present government led by President Muhammadu Buhari knew, while talking about reconciliation, reconstruction and all that, they should be able to talk about how to really pacify those who suffered during the civil war. We have not seen anybody pacify us now because you find out that in the South East, in Asaba, there is no federal presence there. There is no federal university in Asaba; there is nothing at all to say you compensate people or probably to mourn and say sorry for those who were killed at that time.
What we see today is marginalization, inequity, bitterness and segregation, so one is not happy with what’s happening now, one feels that if we are going to be one Nigeria then there shall be equity and justice and people should feel at home wherever they are in Nigeria and know that wherever you are you are a Nigerian and you must feel free to exist there, there must be no discrimination at all. So that is what I feel today and with what is happening with our democracy, although for 20 years now, we have enjoyed free and peaceful democracy, but you can see that there is a lot of squandering and a lot of resources being wasted, there is no judicious use of our resources and that is why we have not got much even development rather you find much of hardship. People are suffering these days, since after the civil war people remain unemployed, morality is on the decline, and crime is on the increase.
Some issues brought about disagreement that culminated into the civil war; looking at the present day Nigeria, do you have fears that those things are still with us and might cause another trouble if care is not taken?
Yes, you see the way things are going with insecurity going on now and irresponsibility of leadership; now the President said our borders should be open for foreigners, [that] is another way of opening our country to danger. And with all these herdsmen, with violence here and there, Boko Haram and the killings here and there, can cause war. That is why we feel that Nigeria as it is now needs peace if we are going to progress and succeed.
Fifty years after the civil war, what is the way forward?
Nigeria has enjoyed peace again after 50 years of the Nigerian civil war but there is still internal war here and there. The communal clashes are still there, what I think Nigeria should do now is that government should look into a serious strategy of providing security for the lives of people and not exposing them to danger. Take for example, the herdsmen, although it’s going down a bit now, the President ought to have declared them as terrorists but they left them to commit a lot of harm and there is still a lot of kidnapping going on, a lot of wars going on, people killing people and Boko Haram festering.
Unemployment is also creating problems, people graduate without jobs, the youths are getting restless and again you are bringing too much tax on industries and places, when there is no avenue to employ people, then there is problem, so government should also look into a way of improving entrepreneurship, many universities are being approved but nobody is talking about the workforce; how would they be employed and when they are not employed they are frustrated. Then the minimum wage, again the civil servants have to be encouraged, because many of them are frustrated. Right now the cost of living is high, the income is less than the expenditure, these are things the government should look into. Most of them in government and politics are very comfortable, nobody is talking about the poor people, they should be serious and sensitivity to the needs of the poor people and if that is addressed, poverty in our land will be eradicated. Hunger is too much; this again should be looked into.

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